In the Name of Allah, the Compassionate, the Merciful

14 July 2006 at 11:41 pm 3 comments

The Prophet (SAW) said:

‘Every important matter which is not begun with, ‘In the Name of Allah, the Compassionate, the Merciful’ is maimed.’

‘Abdulqadr A-Rahadi transmitted it in al-Arba’in from Abu Huraira, for whom Allah’s Good Pleasure is prayed.

Ibn ‘Abbas, (RA) reported that ‘ Uthman bin ‘Affan (RA) asked Allah’s messenger (SAW) about ‘In the Name of Allah, the Compassionate, the Merciful.’ and he replied:

‘It is One of Allah’s Most High Names and the space between it and the Greatest Name is as close as the space between the iris of the eye and its cornea’

Ibn an-Najjar transmitted it.

Both Hdith above were taken from The supplication which recieves an Answer
by Ahmad [‘adul Jawad
Dar Al-Kutub Al-Ilmiyah



Entry filed under: 99 Names of Allah, Allah Most High, Allah's Attributes, Allah's Names, Amazing Islamic, Attributes of God, Bismillah, Hadeeth, Hadith, Islam, Islamic, Names of God, Naseeha & Reminders, naseehah, nasehat, Nasihat, Quran and Sunnah, Sunnah, The Beautiful Names of God.

Allah (swt) Hadith Qudsi

3 Comments Add your own

  • 1. M  |  6 August 2006 at 9:54 pm

    Incase you ever forget to say it before starting something and you don’t remember until after you’ve begun, you can say this: Bismillah Al-Rahman Al-Rahim fee awalihi wa akhirihi
    the addition means in the begining and the end

  • 2. asiyah  |  11 September 2009 at 4:46 pm

    every one should come to this web site because its very useful for islamic stuff.its most understanding for adults than children

  • 3. Ash  |  4 July 2011 at 9:21 am

    Subhan Allah


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Ten causes that result in Allah’s love for His slave and the slave’s love for his Lord – By Imam ibn al-Qayyim al-Jawziyyah

1. Reciting the Qur’aan while pondering over its meanings and what is meant by it. 2. Getting closer to Allah by performing voluntary deeds after completing obligatory deeds. This is as is stated in a Hadeeth Qudsi: “My slave continues getting closer to Me by performing voluntary deeds until I love him.” [Saheeh al-Bukhaaree] 3. Continual remembrance of Allah under all circumstances, with one’s tongue, heart and actions. The extent of one’s love of Allah is determined by this. 4. Giving precedence to what He loves over what you love when you are overtaken by your desires. 5. The heart being avid of Allah’s Names, and Attributes and the heart roaming in that garden of knowledge. 6. observing Allah’s kindness, goodness and bounties, both hidden and open. 7. And this is the most wonderful, the heart being soft, subdued and meek before Allah. 8. Being alone with Allah during the time when the Lord descends during the last portion of the night while reading His Book and ending that by asking for forgiveness and repenting. 9. Sitting with the beloved and sincere, benefiting from the most fruitful of their speech. And not to speak unless speaking is more beneficial and you know that it will improve your state and be beneficial to others. 10. Remaining away from every cause that comes between the heart and Allah. These ten causes take the lovers to the station of true love and bring them to their Beloved.

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